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Yoga
Statue of Shiva performing Yogic meditation
Statue of Shiva performing Yogic meditation

Yoga (Sanskrit: योग Yoga, IPA: [joːgə]) is a group of ancient spiritual practices originating in India. As a general term in Hinduism[1] it has been defined as referring to "technologies or disciplines of asceticism and meditation which are thought to lead to spiritual experience and profound understanding or insight into the nature of existence."[2] Yoga is also intimately connected to the religious beliefs and practices of the other Indian religions.

Outside India, Yoga is mostly associated with the practice of asanas (postures) of Hatha Yoga or as a form of exercise, although it has influenced the entire Indian religions family and other spiritual practices throughout the world.[3]

Hindu texts discussing different aspects of yoga include the Upanishads, the Bhagavad Gita, the Yoga Sutras of Patanjali, the Hatha Yoga Pradipika, the Shiva Samhita, and many others.[3][4]

Major branches of Yoga include: Hatha Yoga, Karma Yoga, Jnana Yoga, Bhakti Yoga, and Raja Yoga. [5] [6] [7] Raja Yoga, known simply as Yoga in the context of Hindu philosophy, is one of the six orthodox (āstika) schools of thought, established by the Yoga Sutras of Patanjali.

Contents

Etymology

The Sanskrit term yoga has a wide range of different meanings.[8] It is derived from the Sanskrit root yuj, "to control", "to yoke", or "to unite".[9] Common meanings include "joining" or "uniting", and related ideas such as "union" and "conjunction".[10] Another conceptual definition is that of "mode, manner, means"[11] or "expedient, means in general".[12]

History of Yoga

Indus Valley seals

A seal from the Indus Valley Civilization, showing a figure in meditation posture.
A seal from the Indus Valley Civilization, showing a figure in meditation posture.

Several seals discovered at Indus Valley Civilization (c. 3300–1700 BC) sites depict figures in a yoga or meditation like posture. The most widely known of these was named the "Pashupati seal"[13] by its discoverer, John Marshall, who believed that it represented a "proto-Shiva" figure.[14] Many modern authorities discount the idea that this "Pashupati" (Lord of Animals, Sanskrit paśupati)[15] represents a Shiva or Rudra figure.[16][17]

There is considerable evidence to support the idea that the image's posture "is a form of ritual discipline, suggesting a precursor to yoga"[18] according to archaeologist Gregory Possehl (who also questions the proto-Shiva theory). He points to sixteen other specific "yogi glyptics"[19] in the corpus of Mature Harappan artifacts as pointing to Harappan devotion to "ritual discipline and concentration". These images show that the yoga pose "may have been used by deities and humans alike". He suggests that yoga goes back to the Indus Valley Civilization.[20]

Gavin Flood characterizes these views as "speculative", saying that it is not clear from the 'Pashupati' seal that the figure is seated in a yoga posture, or even that the shape is intended to represent a human figure, though it is nevertheless possible that there are echoes of Shaiva iconographic themes, such as half-moon shapes resembling the horns of a bull.[21][22] Other authorities do support the idea that the 'Pashupati' figure shows a figure in a yoga or meditation posture. They include Archaeologist Jonathan Mark Kenoyer, current Co-director of the Harappa Archaeological Research Project in Pakistan[23][24] and Indologist Heinrich Zimmer.[25]

In 2007, terracotta seals were discovered in the Cholistan Desert in Pakistan. Punjab University Archaeology Department Chairman Dr. Farzand Masih described one of the seals as similar to the previously discovered Mohenjodaro seals, with three pictographs on one side and a "yogi" on the other side.[26][27]

Literary sources

See also: History of Yoga

Ascetic practices (tapas) are referenced in the Brāhmaṇas (900 BCE and 500 BCE),[28] early commentaries on the vedas. In the Upanishads, an early reference to meditation is made in Brihadaranyaka Upanishad,[29] one of the earliest Upanishads (approx. 900 BCE). The main textual sources for the evolving concept of Yoga are the middle Upanishads, (ca. 400 BCE), the Mahabharata (5th c. BCE) including the Bhagavad Gita (ca. 200 BCE), and the Yoga Sutras of Patanjali (200 BCE-300 CE).

Bhagavad Gita

  • Karma yoga: The yoga of action
  • Bhakti yoga: The yoga of devotion
  • Jnana yoga: The yoga of knowledge
  • The influential commentator Madhusudana Sarasvati (b. circa 1490) divided the Gita's eighteen chapters into three sections, each of six chapters. According to his method of division the first six chapters deal with Karma yoga, the middle six deal with Bhakti yoga, and the last six deal with Jnana (knowledge).[31] This interpretation has been adopted by some later commentators and rejected by others.

    Yoga Sutras of Patanjali

  • Apte, Vaman Shivram (1965). The Practical Sanskrit Dictionary. Delhi: Motilal Banarsidass Publishers. .  (fourth revised & enlarged edition).
  • Chatterjee, Satischandra; Datta, Dhirendramohan (1984). An Introduction to Indian Philosophy, Eighth Reprint Edition, Calcutta: University of Calcutta. 
  • Donatelle, Rebecca J. Health: The Basics. 6th ed. San Francisco: Pearson Education, Inc. 2005.
  • Feuerstein, Georg. The Shambhala Guide to Yoga. 1st ed. Boston & London: Shambhala Publications 1996.
  • Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press. . 
  • Gambhirananda, Swami (1998). Madhusudana Sarasvati Bhagavad_Gita: With the annotation Gūḍhārtha Dīpikā. Calcutta: Advaita Ashrama Publication Department. . 
  • Harinanda, Swami. Yoga and The Portal. Jai Dee Marketing. . 
  • Jacobsen, Knut A. (Editor); Larson, Gerald James (Editor) (2005). Theory And Practice of Yoga: Essays in Honour of Gerald James Larson. Brill Academic Publishers. .  (Studies in the History of Religions, 110)
  • Keay, John (2000). India: A History. New York: Grove Press. . 
  • Michaels, Axel (2004). Hinduism: Past and Present. Princeton, New Jersey: Princeton University Press. . 
  • Mittra, Dharma Sri. Asanas: 608 Yoga Poses. 1st ed. California: New World Library 2003.
  • Müeller, Max (1899). Six Systems of Indian Philosophy; Samkhya and Yoga, Naya and Vaiseshika. Calcutta: Susil Gupta (India) Ltd.. .  Reprint edition; Originally published under the title of The Six Systems of Indian Philosophy.
  • Possehl, Gregory (2003). The Indus Civilization: A Contemporary Perspective. AltaMira Press. . 
  • Radhakrishnan, S.; Moore, CA (1967). A Sourcebook in Indian Philosophy. Princeton. . 
  • Saraswati, swami satyananda. November 2002 (12th edition). "Asana Pranayama Mudra Bandha"
  • Taimni, I. K. (1961). The Science of Yoga. Adyar, India: The Theosophical Publishing House. . 
  • Usharabudh, Arya Pandit. Philosophy of Hatha Yoga. 2nd ed. Pennsylvania: Himalayan Institute Press 1977, 1985.
  • Vivekananda, Swami (1994). Raja Yoga. Calcutta: Advaita Ashrama Publications Department. .  21st reprint edition.
  • Zimmer, Heinrich (1951). Philosophies of India. New York, New York: Princeton University Press. .  Bollingen Series XXVI; Edited by Joseph Cambell.
  • External links


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